Please permit me through your columns to correct a misapprehension of some of the members of the late Council at Oberlin of the brief remarks which I made to them; first on Saturday morning, and afterwards on the Lord’s Day. In my first remarks to them I called attention to the mission of the Church to disciple all nations, as recorded by Matthew and Luke, and stated that this commission was given by Christ to the whole Church, and that every member of the Church is under obligation to make it his lifework to convert the world. I then raised two inquiries:
1. What do we need to secure success in this great work? 2. How can we get it?
- 1. We need the endowment of power from on high. Christ had previously informed the disciples that without Him they could do nothing. When He gave them the commission to convert the world, He added, “But tarry ye in Jerusalem till ye be endued with power from on high. Ye shall be baptized with the Holy Ghost not many days hence. Lo, I send upon you the promise of My Father.” This baptism of the Holy Ghost, this thing promised by the Father, this endowment of power from on high, Christ has expressly informed us is the indispensable condition of performing the work which he has set before us.
- 2. How shall we get it? Christ expressly promised it to the whole Church, and to every individual whose duty it is to labor for the conversion of the world. He admonished the first disciples not to undertake the work until they had received this endowment of power from on high. Both the promise and the admonition apply equally to all Christians of every age and nation. No one has, at any time, any right to expect success, unless he first secures this endowment of power from on high. The example of the first disciples teaches us how to secure this endowment. They first consecrated themselves to his work, and continued in prayer and supplication until the Holy Ghost fell upon them on the Day of Pentecost, and they received the promised endowment of power from on high. This, then, is the way to get it.
The Council desired me to say more upon this subject; consequently, on the Lord’s Day, I took for my text the assertion of Christ, that the Father is more willing to give the Holy Spirit to them that ask Him than we are to give good gifts to our children.
- 1. I said, This text informs us that it is infinitely easy to obtain the Holy Spirit, or this endowment of power from the Father.
- 2. That this is made a constant subject of prayer. Everybody prays for this, at all times, and yet, with all this intercession, how few, comparatively, are really endued with this spirit of power from on high! This want is not met. The want of power is a subject of constant complaint. Christ says, “Everyone that asketh receiveth,” but there certainly is a “great gulf” between the asking and receiving, that is a great stumbling-block to many. How, then, is this discrepancy to be explained? I then proceeded to show why this endowment is not received. I said:
(1) We are not willing, upon the whole, to have what we desire and ask.
(2) God has expressly informed us that if we regard iniquity in our hearts He will not hear us. But the petitioner is often self-indulgent. This is iniquity, and God will not hear him.
(3) He is uncharitable.
(6) Resists conviction of sin.
(7) Refuses to confess to all the parties concerned.
(8) Refuses to make restitution to injured parties.
(9) He is prejudiced and uncandid.
(10) He is resentful.
(11) Has a revengeful spirit.
(12) Has a worldly ambition.
(13) He has committed himself on some point, and become dishonest, and neglects and rejects further light.
(14) He is denominationally selfish.
(15) Selfish for his own congregation.
(16) He resists the teachings of the Holy Spirit.
(17) He grieves the Holy Spirit by dissension.
(18) He quenches the Spirit by persistence in justifying wrong.
(19) He grieves Him by a want of watchfulness.
(20) He resists Him by indulging evil tempers.
(21) Also by dishonesties in business.
(22) Also by indolence and impatience in waiting upon the Lord.
(23) By many forms of selfishness.
(24) By negligence in business, in study, in prayer.
(25) By undertaking too much business, too much study, and too little prayer.
(26) By a want of entire consecration.
(27) Last and greatest, by unbelief. He prays for this endowment without expecting to receive it. “He that believeth not God, hath made Him a liar.” This, then, is the greatest sin of all. What an insult, what a blasphemy, to accuse God of lying!
I was obliged to conclude that these and other forms of indulged sin explained why so little is received, while so much is asked. I said I had not time to present the other side. Some of the brethren afterward inquired, “What is the other side?” The other side presents the certainty that we shall receive the promised endowment of power from on high, and be successful in winning souls, if we ask, and fulfill the plainly revealed conditions of prevailing prayer. Observe, what I said upon the Lord’s Day was upon the same subject, and in addition to what I had previously said. The misapprehension alluded to was this: If we first get rid of all these forms of sin, which prevent our receiving this endowment, have we not already obtained the blessing? What more do we need?
Answer. There is a great difference between the peace and the power of the Holy Spirit in the soul. The disciples were Christians before the Day of Pentecost, and, as such, had a measure of the Holy Spirit. They must have had the peace of sins forgiven, and of a justified state, but yet they had not the endowment of power necessary to the accomplishment of the work assigned them. They had the peace which Christ had given them, but not the power which He had promised. This may be true of all Christians, and right here is, I think, the great mistake of the Church, and of the ministry. They rest in conversion, and do not seek until they obtain this endowment of power from on high. Hence so many professors have no power with either God or man. They prevail with neither. They cling to a hope in Christ, and even enter the ministry, overlooking the admonition to wait until they are endued with power from on high. But let anyone bring all the tithes and offerings into God’s treasury, let him lay all upon the altar, and prove God herewith, and he shall find that God “will open the windows of heaven, and pour him out a blessing that there shall not be room enough to receive it.”